Nainam Chindanti Shastrani Shloka Meaning In Hindi and English | नैनं छिन्दन्ति शस्त्राणि श्लोक

Philosophical Meaning of Nainam Chindanti Shastrani

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः – No Weapon can cut the soul into pieces, nor can it be burned by fire, nor moistened by water, nor withered by the wind. Essence of this nainam chindanti shastrani shloka in hindi shloka (नैनं छिन्दन्ति शस्त्राणि श्लोक) is that don’t overthink about your body because ultimately our identity is nothing. We all are pure soul and soul can’t cut down by anyone or can’t burn by fire so stop your emotion and focus on your goal and our goal is to do our karma (deeds) and follow our dharma at supreme cause.

Nainam Chindanti Shastrani Nainam Dahati Pavakah is sacred message from the god Krishna who is the best motivational speaker of all time and even today we can understand their messages. This blog is detailed explanation of shloka meaning in Hindi and English and We tried our best to provide you a great value and knowledge for the same topic. happy reading.

Source: Bhagavad Geeta chapter 2 verse 23
Sanskrit transcript
नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः॥

Transliteration:
nainaṃ chindanti śastrāṇi nainaṃ dahati pāvakaḥ
na cainaṃ kledayantyāpo na śoṣayati mārutaḥ

Nainam Chindanti Shastrani Shloka

equivalent:
na—never; enam—unto this soul; chindanti—can cut into pieces; sastrani —all weapons; na—never; enam—unto this soul; dahati—burns; pavakah—fire; na—never; ca—also; enam—unto this soul; kledayanti—moistens; apah —water; na—never; sosayati—dries; marutah—wind.

English Ttranslation:
The Soul or Atman has the properties that weapon can not pierce it, fire can not burn it, water can not moisten it and wind can not dry it. The soul can never be cut into pieces by any weapon, not fire, nor moistened by water nor withered by the wind.

Weapon can not Pierce Soul : Shloka meaning in English

All kinds of weapons, swords, flames, rains, tornadoes, etc., area unit unable to kill the spirit soul. It seems that there have been several forms of weapons manufactured from earth, water, air, ether, etc., additionally to the fashionable weapons of fireside. Even the nuclear weapons of the fashionable age area unit classified as hearth weapons, however once there have been different weapons manufactured from all differing types of fabric parts.

Firearms were counteracted by water weapons, that area unit currently unknown to fashionable science. Nor do fashionable scientists have information of tornado weapons. even so, the soul will ne’er be take items, nor destroyed by any variety of weapons, despite scientific devices.

Soul is Immortal(नैनं छिन्दन्ति शस्त्राणि)

The soul is immortal, and the soul is eternal. The soul has no form nor shape. We should understand the soul from the example of water, just as the water has no taste, in the same way the soul has no form. Just as no sword can cut water, similarly no soul can cut sword or weapon.

Just as water changes its form from one vessel to another, similarly the soul also contemplates from one body to another and those who consider the soul and the body to be the same, are always unhappy. so that person He should understand the difference between soul and body and behave accordingly.

Soul – Understand the Soul

Soul is the essence of a living being. While people argue the place of soul in the body, C.S. Lewis , the British Scholar and Novelist said “You don’t have a soul. You are a Soul. You have a body.” However, the body and soul are so integrated to each other that they can not live independent to each other.

There can be no living body without soul and there can be no soul without body. Hence of the body is said to be the material reflection of the soul in the material world while soul is considered to be the spiritual manifestation of the body in the spiritual world.

Soul has been compared with the master of the chariot called body. In the Indian Scriptures of Katha Upanishads, Yama (The God of Death) reveals this mystery to Nichiketa as he said,

“Know the body for a chariot and the soul for the master of the chariot: know Reason for the charioteer and the mind for the reins only. The sense they speak of as the steeds and the objects of sense as the paths in which they move; and One yoked with Self and the mind and the sense, is the enjoyer, say the thinkers. Now he that is without knowledge with his mind ever un-applied, his senses are to him as wild horses and will not obey their driver of the chariot. But he that has knowledge with his mind ever applied, his senses are to him as noble steeds and they obey the driver”

Nainam Chindanti Shastrani Nainam Dahati Pawaka Shloka meaning in Hindi and English

The soul being the master of the person, controls the body, mind and senses of the person. There is always a communication between the souls and the mind. This communication is beyond the control of the mind as the master can be controlled by the servant. The voice of the soul simply emerges in the mind of the person. If the mind listens to this voice, he follows the right path as the soul has the wisdom of the ages. One who avoids listening to his soul suffers.

Nainam Chindanti Shastrani Shloka Meaning in Hindi

Nainam Chindanti Shastrani Shloka in hindi: आत्मा न तो कभी किसी शस्त्र द्वारा खंड खंड किया जा सकता है, न ही आग के द्वारा जलाया जा सकता है, न जल द्वारा भिगोया या वायु द्वारा सुखाया जा सकता है । इस आत्मा को कोई शस्त्र नहीं काट सकता है, न कोई अग्नि इस आत्मा को जला सकती है, ना ही पानी आत्मा को डुबो सकती है और न ही हवा आत्मा को सूखा सकती है ।
सारे हथियार- तलवार, आग्नेयास्त्र, वर्षा के अस्त्र, चक्रवात आदि आत्मा को मारने में असमर्थ है। आत्मा को न तो कभी खंड खंड किया जा सकता है और न ही किसी वैज्ञानिक हथियार से उसका संहार किया जा सकता है, अतः मनुष्य को भय त्याग कर अपने आत्मा व राष्ट्र के उत्थान के कार्य करना चाहिए।

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3 thoughts on “Nainam Chindanti Shastrani Shloka Meaning In Hindi and English | नैनं छिन्दन्ति शस्त्राणि श्लोक”

  1. Interesting declination-

    The word आप: (water) is the nominative form of the root अप् . This noun is feminine, and only has plural forms.

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